The taser has become almost omnipresent in stories of police misconduct and brutality. (Rad Geek and The Agitator are good sources on this and related issues.) Despite the fact that it was largely sold to the public as a less-lethal alternative in situations that might otherwise result in a suspect being shot dead or pummeled into submission, I suspect the taser encourages violence and tolerance for violence by looking less violent than conventional instruments of brutality.
Conscience is not a purely intellectual affair. Feelings like compassion, indignation, and revulsion don’t come only from being aware of an act or situation that we regard as bad according to the moral principles we hold; they also come from gut-level reactions to sensory stimuli that are in turn shaped by our attitudes, psychology, culture, and biology. This is well-known, of course, but I don’t think the implications of it are discussed enough.
While being tasered is painful, and potentially dangerous or lethal, I suspect that for a lot of people, seeing it done to an innocent person doesn’t cause the same horror as seeing someone being beaten with a nightstick or pummeled with bare fists. A beating looks brutal; prodding someone with an electronic gadget doesn’t look as bad, even though it may still be terribly painful and dangerous. Thus, less horror and less public outrage. Perhaps it’s an instinctive response; humans and their forerunners evolved facing the threat of blunt force trauma, but not anything like an electroshock weapon.
They may make it easier for the perpetrators as well. It makes me think of the Milgram experiment, in which a significant number of average people were willing to torture another person with increasingly painful electric shocks, even after their “victim” (actually an actor in cahoots with the researcher) started screaming for mercy, and in some cases even when they were given reason to seriously believe that their victim was dying.
How many of the people who were willing to inflict what they believed was agonizing pain with electrical shocks would have been willing to inflict the same amount of suffering if, instead of a button to trigger an electronic device, they had been given a club and told to beat a helpless victim with it, and go on beating them even as they screamed and pleaded for mercy? My guess is very few. Because, in the same vein as before, poking someone with an electric doohickey is unlikely to feel as viscerally violent as brutally beating someone, and so a conscience that would recoil from the latter might be able to live with the former.
This isn’t to say that removing the tasers would be a panacea; there are deeper cultural problems behind police brutality, in both the cops who do it and the citizens who tolerate and excuse it, and there’s plenty of police brutality carried out with lower-tech methods. However, I think it does have an effect on the margins. Equipping those who wield coercive authority with a means to inflict suffering that partially bypasses the usual mental mechanisms that restrain violent aggression is a recipe for trouble.
Monday, August 17, 2009
Making violence easier
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